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Holy Legionary Youth: Fascist Activism in Interwar Romania

Holy Legionary Youth: Fascist Activism in Interwar Romania

by Roland Clark
Marked as "to-read" on: 2025-01-25
Finished on: 2025-02-05
Spoilers might be present from this point on

My thoughts

I wanted to read this book because of all the nationalistic movements that have appeared throughout Europe in the past few years and especially in Romania, where I live.

People tend to forget the darker parts of our history quite easily. And maybe they shouldn’t, because forgetting paves the way for those things to come back in a different form, with just a few changes to be re-branded as something new.

Roland Clark gives us a lot of details about the Legionary movement in Romania from the early 1920s until the 1940s. This movement was Romania’s interpretation of fascism, sprinkled with elements that were inspired by the German National Socialism, mysticism and Orthodox tradition. That was one thing that made it stand out.

It started with some young students who felt the Jewish people had easier access to study medicine compared to Romanians and that the percentage of Jewish people studying medicine was far greater than the percentage of Jewish people in the Romanian population. They wanted to implement “numerus clausus”1 which was a way of discrimination against all other ethnicities present in Romania.

Soon enough, one student became the leader of what was set to be the Legionary movement, Corneliu Zelea Codreanu - which was not entirely out of luck. He was the son of a nationalist politician and a very good friend of A.C. Cuza who was a university teacher and part of another nationalistic movement at the time - “Garda Conștiinței Naționale”.

As more protests broke out in the country, in 1922 C.Z. Codreanu went to Germany to meet with the antisemitic movement that started there. Of course, he came back with svastikas for everyone and started using the symbol as part of the Legion visuals.

They started implementing youth camps, adopted uniforms for their unofficial ranks within the movement, a more “official” structure was built with regional offices (“cuiburi”) that were in charge of spreading the movement’s ideology and collecting donations to support it.

They sang songs as they marched through villages, where they stopped to “help” people in need - but only as what today would be a PR stunt. Rarely did they actually help with anything. They showed up, made a lot of fuss giving the impression that action was taking place. All they wanted was to build a good reputation - a party that would restore Romanians’ they’re lost or stolen dignity.

This, combined with the Orthodox traditional elements and propaganda directed at the rural area, made the movement gain a lot of followers. There were a number of newspapers spreading only the Iron Guard/Garda de Fier2 message, targeting the rural areas and ensuring that they were the only source of information.

And it worked. With a lot of tension between the King and the Parliament, the Iron Guard managed to be one of the bigger parties (15.8%) and get to be part of the ruling side.

I want to keep this short, but it’s difficult, there is so much that I just don’t want to leave out. I’ll just list some of the horrific actions in which the movement was involved:

  • A number of murders happened in broad daylight during the early stages, including Codreanu murdering Constantin Manciu, a police prefect, right outside the courthouse. 3
  • In 1933 they assassinated the Prime Minister Ion G. Duca4
  • In 1939 they assassinated the Prime Minister Armand Călinescu5
  • In 1940 the Jilava massacre6
  • The 1941 rebellion and pogrom7

There is nothing good that came out of this. This local fascism combined with mysticism and a Romanian-Orthodox message made the movement appealing to nationalists, quickly becoming ultranationalism.

A lot more people should read about this today, to get an idea of the horrors and lack of vision that came with this movement.

Another very good book that covers this period of time is Anii treizeci by Zigu Ornea.

Footnotes

  1. https://en.wikipedia.org/wiki/Numerus_clausus

  2. https://en.wikipedia.org/wiki/Iron_Guard

  3. https://en.wikipedia.org/wiki/Corneliu_Zelea_Codreanu#Manciu’s_killing

  4. https://en.wikipedia.org/wiki/Ion_G._Duca

  5. https://en.wikipedia.org/wiki/Assassination_of_Armand_C%C4%83linescu

  6. https://en.wikipedia.org/wiki/Jilava_massacre

  7. https://en.wikipedia.org/wiki/Legionnaires%27_rebellion_and_Bucharest_pogrom

Description

This description is grabbed from Google Books or Goodreads
Founded in 1927, Romania’s Legion of the Archangel Michael was one of Europe’s largest and longest-lived fascist social movements. In Holy Legionary Youth , Roland Clark draws on oral histories, memoirs, and substantial research in the archives of the Romanian secret police to provide the most comprehensive account of the Legion in English to date. Clark approaches Romanian fascism by asking what membership in the Legion meant to young Romanian men and women. Viewing fascism "from below," as a social category that had practical consequences for those who embraced it, he shows how the personal significance of fascism emerged out of Legionaries’ interactions with each other, the state, other political parties, families and friends, and fascist groups abroad. Official repression, fascist spectacle, and the frequency and nature of legionary activities changed a person’s everyday activities and relationships in profound ways. Clark’s sweeping history traces fascist organizing in interwar Romania to nineteenth-century grassroots nationalist movements that demanded political independence from the Austro-Hungarian Empire. It also shows how closely the movement was associated with the Romanian Orthodox Church and how the uniforms, marches, and rituals were inspired by the muscular, martial aesthetic of fascism elsewhere in Europe.